Home » Psychological Concepts - S » Synchronicity
Synchronicity is a word created by the Swiss psychologist Carl Jung to
describe the alignment of "universal forces" with the life experiences
of an individual. Jung believed that many experiences perceived as coincidences
were not merely due to chance, but instead reflected the creation of an
event or circumstance by the "co-inciding" or alignment of such
forces1. The process of becoming intuitively aware and acting in harmony
with these forces is what Jung labeled "individuation." Jung
said that an individuated person would actually shape events around them
through the communication of their consciousness with the collective unconscious2.
Jung spoke of synchronicity as being an "acausal connecting principle"
(ie. a pattern of connection that is not explained by causality).
Example:
A well-known example of synchronicity involves plum pudding. It is the
true story of the French writer Émile Deschamps who in 1805 is
treated to some plum pudding by the stranger Monsieur de Fontgibu. Ten
years later, he encounters plum pudding on the menu of a Paris restaurant,
and wants to order some, but the waiter tells him the last dish has already
been served to another customer, who turns out to be M. de Fontgibu. Many
years later in 1832 Émile Deschamps is at a diner, and is once
again offered plum pudding. He recalls the earlier incident and tells
his friends that only M. de Fontgibu is missing to make the setting complete,
and in the same instant the now senile M. de Fontgibu enters the room
by mistake.
Criticism:
Since the theory of synchronicity is not testable according to the classical
scientific method, it is not widely regarded as scientific at all, but
rather as pseudoscientific or an example of magical thinking.
Probability theory can attempt to explain events such as the plum pudding
incident in our normal world, without any interference by any universal
alignment forces. However, the correct variables required for actually
computing the probability cannot be found. This is not to say that synchronicity
is not a good model for describing a certain kind of human experience
- but it is a reason for refusal of the idea that synchronicity should
be considered a "hard fact", i.e. an actually existing principle
of our universe.
Supporters of the theory claim that since the scientific method is applicable
only to those phenomena that are reproducible, independent of observer
and quantifiable, the argument that synchronicity is not scientifically
'provable' should be considered a red herring, as, by definition, synchronistic
events are not independent of the observer, since the observer's unique
history is precisely what gives the synchronistic event meaning for the
observer.
A synchronistic event appears like just another meaningless 'random'
event to anyone else without the unique prior history which correlates
to the event. This reasoning claims that the principle of synchronicity
raises the question of the subjectivity of significance and meaning in
the sequence of natural events.
Correlation:
Although not scientifically provable in the classical sense, a scientific
basis for the phenomenon of synchronicity may be found in the principle
of correlation, in so far as a more precise scientific term for Jung's
expression 'acausal connecting principle' is 'correlation'.
It is a well-known scientific principle that 'correlation does not imply
causation'. Yet, correlation may in fact be a physical property shared
by events without there being a classical cause-effect relationship, as
shown in quantum physics, where widely separated events can be correlated
without being linked by a direct physical cause-effect.
Related Topics:
The feeling of making a connection where there is none has been described
as apophenia.
Aspects of the subjective experience of schizophrenia have much in common
with the subjective experience of synchronicity, in the sense that ordinary
events are seen as having a direct personal relevance to the schizophrenic,
but are seen as 'normal' by non-schizophrenics. Many psychoses are similar
to schizophrenia but can last for a very short time, such as in rare instances
from nicotine withdrawal (as an example) causing the same effect even
with a non-schizophrenic.
Those who have experienced a near-death experience or kundalini awakening
report an increase in synchronistic events happening to them.
A religious analogy3 of this experience might be attributed to the fulfillment
of prayer or miracles, however Jung did not describe it in these terms.
Synchronicity has been proposed as a corollary phenomenon of the many-worlds
or parallel universes theory of quantum physics, in that the subject is
somehow 'navigating' to those particular alternate worlds that are correlated
to their past history, among the myriad possible other worlds that are
not as correlated to their past history. Although this idea has made it
into the popular press, it is considered pseudoscience by most scientists
as the parallel universe theory states that all possible futures exist
simultaneously, therefore the subject indeed lives out all possible futures
in parallel.
|